From Tractatus to Later Writings and Back -- New Implications from the Nachlass

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Publication:6433923

arXiv2304.11203MaRDI QIDQ6433923FDOQ6433923


Authors: Ruy J. G. B. de Queiroz Edit this on Wikidata


Publication date: 21 April 2023

Abstract: As a celebration of the emph{Tractatus} 100th anniversary it might be worth revisiting its relation to the later writings. From the former to the latter, David Pears recalls that ``everyone is aware of the holistic character of Wittgenstein's later philosophy, but it is not so well known that it was already beginning to establish itself in the emph{Tractatus}" (emph{The False Prison}, 1987). From the latter to the former, Stephen Hilmy's (emph{The Later Wittgenstein}, 1987) extensive study of the emph{Nachlass} has helped removing classical misconceptions such as Hintikka's claim that ``Wittgenstein in the emph{Philosophical Investigations} almost completely gave up the calculus analogy." Hilmy points out that even in the emph{Investigations} one finds the use of the calculus/game paradigm to the understanding of language, such as ``in operating with the word" (Part I, S 559) and ``it plays a different part in the calculus". Hilmy also quotes from a late (1946) unpublished manuscript (MS 130) ``this sentence has use in the calculus of language"), which seems to be compatible with ``asking whether and how a proposition can be verified is only a particular way of asking `How do you mean?'." Central in this back and forth there is an aspect which seems to deserve attention in the discussion of a semantics for the language of mathematics which might be based on (normalisation of) proofs and/or Hintikka/Lorenzen game-dialogue: the explication of consequences. Such a discussion is substantially supported by the use of the open and searchable emph{The Wittgenstein Archives at the University of Bergen}. These findings are framed within the discussion of the meaning of logical constants in the context of natural deduction style rules of inference.













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